Racial stereotypes in cartoons are perhaps more prolific
than you might think, as are the film cuts. MGM’s His Mouse Friday (1951) sees Jerry the mouse cake himself in soot
to disguise himself as a tribal cannibal. The cartoon remains available;
however the dialogue of the cannibals themselves has been muted. Disney’s Make Mine Music (1946) has never seen a
completely uncut video or DVD release, being as it allegedly contains ‘gun
violence’. This example is particularly baffling as there are many subsequent
features in their canon that contain far more violence.
These are but a couple of examples, however; cartoon
censorship goes far beyond that. One cannot discuss the subject of censorship
without at least alluding to Warner Bros’ ‘Censored Eleven’, a collection of
cartoons banned from distribution and home video release due to their heavy
inclusion of racial stereotypes. A few years ago, Warner Bros apparently voiced
their intentions to release them from the vault, but as of today they are yet to
see daylight. Their censorship in contemporary society is perhaps
understandable. Sunday Go to Meetin’ Time
(1936), directed by Friz Freleng, contains probably some of the more
conspicuous and offensive examples of racial stereotyping, boasting mammies and
minstrels galore. On the other hand, some of these cartoons are regarded as
being amongst the best the studio ever produced. Coal Black and de Sebben Dwarfs, Bob Clampett’s acclaimed 1943
swing-driven parody of Snow White, despite its censorship, continues to be
upheld as one of Clampett’s masterpieces. It’s therefore unsurprising that
these shorts are in high demand amongst animation enthusiasts.
Warner Bros’ reluctance to unearth these shorts is
understandable. It’s a brave move on their part should they choose to proceed,
being as their release raises a highly controversial issue – the debate as to
whether these cartoons can be viewed as products of their time, or whether they
should remain buried due to their offensive material. Although none of these
cartoons are available on home video, the Looney
Tunes Golden Collection, intended for the adult collector, has been known
to showcase cartoons featuring racial stereotypes, though admittedly these
depictions are far more sporadic and insubstantial than those present in the
Censored Eleven. Notably, Volume Three contains a brief featurette hosted by
Whoopi Goldberg, explaining that while these depictions are wrong, to erase
them is to deny that they ever occurred. Subsequent releases see Goldberg
replaced with a disclaimer displaying a similar message. Despite this, the
subject of the distribution of more offensive cartoons, in which racial
stereotypes are more prominently represented, remains a controversial one. Yet
surely the ideology proposed by Goldberg and the disclaimer likewise applies in
this context.
It’s a profoundly controversial debate, one whose eventual
outcome will not appease everybody. Of course, distributing these films
unedited would likely prove problematic, particularly if younger audiences were
exposed to them. However, I’d personally like to think that we, as a society,
are mature enough to put things in perspective and look back on these films
historically, as products of their time. By keeping these cartoons concealed
from public viewing, we are essentially denying that these caricatures were
ever created, and that, in my opinion at least, is equally wrong. I believe and
understand, of course, that this censorship serves a moral purpose, but I also
believe that this censorship is also somewhat problematic. As long as these
stereotypes remain entombed in the vaults, nothing prohibits us from blindly
claiming they never existed. Is that not, in itself, morally questionable?
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